Mount Zion Baptist Church Christian Complex Reviews
1444 S Compton Ave
St. Louis, MO 63104
(314) 776-3888
1444 S Compton Ave
St. Louis, MO 63104
(314) 776-3888
The ministry of Central Baptist Church is grounded in the life, crucifixion, resurrection, ascension, and return of Jesus Christ. As a historic urban African American Baptist church, Central’s approach to kingdom building is biblically based and holistic. Central faithfully serves humankind and develops disciples spiritually, physically, emotionally, culturally, socially and financially. *********NEW WORSHIP SCHEDULE*************** Disciples of Central, We are now following a new schedule for Sunday mornings, as follows: Hour of Power - 8:30 AM - 9:30 AM Worship Service - 10:00 AM ONE WORSHIP SERVICE PLEASE SPREAD THE WORD! ADDITIONAL TIME ADJUSTMENTS: (Hour of Power) 8:15 AM Hour of Power teachers arrive 8:30-9:30 AM Hour of Power (Nursery) 9:30 AM Nursery opens (Baptism Schedule) 9:15 AM Baptism Candidates arrive (3rd Sunday) 9:30 Baptism (3rd Sunday) Between 9:15 and 9:30 (4H, Greeters, Ushers, Health disciples arrive) (Associate Ministers Schedule) 9:45 AM Ministers Meet in Pastor's Office 9:50 AM Devotion in the Chapel (Ministers, Deacons, Choir) 10 AM Morning Worship begins (Kids Zone Schedule) 9:30-10 AM Kids Zone Prep (3rd Sunday) 10 AM Kids Zone (3rd Sunday)
Affiliated with American Baptist Churches and Cooperative Baptist Fellowship, we are a diverse congregation in the heart of St. Louis. We are in the city for good: committed to permanence, benevolence, and being the presence of Christ.
A Church for People Growing, Going and Giving for Christ!
We Welcome you to Worship With Us at Compton Heights Baptist Church Bible Study ~ 9:30am Sunday Worship ~ 10:45am Women's Bible Study ~ Every Thursday @ 11:00am
Pastor: F. Scott Luhrs Sunday Morning Fellowship: 9:00 - 9:30am Sunday School: 9:30 - 10:30am Sunday Morning Worship Service: 10:45am - 12:00pm Sunday Evening Worship Service: 5:00 - 6:00pm Wednesday Prayer Time: 6:30 - 7:30pm The section of "What We Believe" found below is extremely important, but love must come first. Under inspiration of the Holy Spirit, the Apostle Paul wrote the following: "If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing" (1 Corinthians 13:1-3). Love for Christ and each other is the foundation of New Hope Baptist Church - true love leads to doctrinal purity. We long to see our church filled with worshipers, but we pray that we never lose our "small-church feel." We believe in love for God and country, individual liberty, justice for all, and traditional family values. If you're looking for a church, we invite you to join us for worship! ---------- What We Believe - The 1858 Abstract of Principles I. The Scriptures. The Scriptures of the Old and New Testament were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith and obedience. II. God. There is but one God, the Maker, Preserver and Ruler of all things, having in and of himself, all perfections, and being infinite in them all; and to Him all creatures owe the highest love, reverence and obedience. III. The Trinity. God is revealed to us as Father, Son and Holy Spirit each with distinct personal attributes, but without division of nature, essence or being. IV. Providence. God from eternity, decrees or permits all things that come to pass, and perpetually upholds, directs and governs all creatures and all events; yet so as not to destroy the free will and responsibility of intelligent creatures. V. Election. Election is God's eternal choice of some persons unto everlasting life -- not because of foreseen merit in them, but of his mere mercy in Christ -- in consequence of which choice they are called, justified and glorified. VI. The Fall of Man. God originally created man in His own image, and free from sin; but, through the temptation of Satan, he transgressed the command of God, and fell from his original holiness and righteousness; whereby his posterity inherit a nature corrupt and wholly opposed to God and His law, are under condemnation, and as soon as they are capable of moral action, become actual transgressors. VII. The Mediator. Jesus Christ, the only begotten Son of God, is the divinely appointed mediator between God and man. Having taken upon Himself human nature, yet without sin, He perfectly fulfilled the Law, suffered and died upon the cross for the salvation of sinners. He was buried, and rose again the third day, and ascended to His Father, at whose hand He ever liveth to make intercession for His people. He is the only Mediator, the Prophet, Priest and King of the Church, and Sovereign of the Universe. VIII. Regeneration. Regeneration is a change of heart, wrought by the Holy Spirit, who quickeneth the dead in trespasses and sins enlightening their minds spiritually and savingly to understand the Word of God, and renewing their whole nature, so that they love and practice holiness. It is a work of God's free and special grace alone. IX. Repentance. Repentance is an evangelical grace, wherein a person being, by the Holy Spirit, made sensible of the manifold evil of his sin, humbleth himself for it, with godly sorrow, detestation of it, and self-abhorrence, with a purpose and endeavor to walk before God so as to please Him in all things. X. Faith. Saving faith is the belief, on God's authority, of whatsoever is revealed in His Word concerning Christ; accepting and resting upon Him alone for justification and eternal life. It is wrought in the heart by the Holy Spirit, and is accompanied by all other saving graces, and leads to a life of holiness. XI. Justification. Justification is God's gracious and full acquittal of sinners, who believe in Christ, from all sin, through the satisfaction that Christ has made; not for anything wrought in them or done by them; but on account of the obedience and satisfaction of Christ, they receiving and resting on Him and His righteousness by faith. XII. Sanctification. Those who have been regenerated are also sanctified, by God's word and Spirit dwelling in them. This sanctification is progressive through the supply of Divine strength, which all saints seek to obtain, pressing after a heavenly life in cordial obedience to all Christ's commands. XIII. Perseverance of the Saints. Those whom God hath accepted in the Beloved, and sanctified by His Spirit, will never totally nor finally fall away from the state of grace, but shall certainly persevere to the end; and though they may fall, through neglect and temptation, into sin, whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the Church, and temporal judgments on themselves, yet they shall be renewed again unto repentance, and be kept by the power of God through faith unto salvation. XIV. The Church. The Lord Jesus is the Head of the Church, which is composed of all his true disciples, and in Him is invested supremely all power for its government. According to his commandment, Christians are to associate themselves into particular societies or churches; and to each of these churches he hath given needful authority for administering that order, discipline and worship which he hath appointed. The regular officers of a Church are Bishops, or Elders, and Deacons. XV. Baptism. Baptism is an ordinance of the Lord Jesus, obligatory upon every believer, wherein he is immersed in water in the name of the Father, and of the Son, and of the Holy Spirit, as a sign of his fellowship with the death and resurrection of Christ, of remission of sins, and of his giving himself up to God, to live and walk in newness of life. It is prerequisite to church fellowship, and to participation in the Lord's Supper. XVI. The Lord's Supper. The Lord's Supper is an ordinance of Jesus Christ, to be administered with the elements of bread and wine, and to be observed by his churches till the end of the world. It is in no sense a sacrifice, but is designed to commemorate his death, to confirm the faith and other graces of Christians, and to be a bond, pledge and renewal of their communion with him, and of their church fellowship. XVII. The Lord's Day. The Lord's Day is a Christian institution for regular observance, and should be employed in exercises of worship and spiritual devotion, both public and private, resting from worldly employments and amusements, works of necessity and mercy only excepted. XVIII. Liberty of Conscience. God alone is Lord of the conscience; and He hath left it free from the doctrines and commandments of men, which are in anything contrary to His word, or not contained in it. Civil magistrates being ordained of God, subjection in all lawful thing commanded by them ought to be yielded by us in the Lord, not only for wrath, but also for conscience sake. XIX. The Resurrection. The bodies of men after death return to dust, but their spirits return immediately to God -- the righteous to rest with Him; the wicked to be reserved under darkness to the judgment. At the last day, the bodies of all the dead, both just and unjust, will be raised. XX. The Judgment. God hath appointed a day, wherein he will judge the world by Jesus Christ, when every one shall receive according to his deeds; the wicked shall go into everlasting punishment; the righteous, into everlasting life.
We are the city site of Christ Memorial Lutheran Church in South County, part of a larger effort to influence the St. Louis region with the gospel. We are Lutheran Christians. We don't believe in walking it alone, or being lone theological rangers. We walk together with about 6,000 other congregations across the country in a church body known as The Lutheran Church-Missouri Synod. Reliant is grounded in the historic Christian faith. We abide by the Confessions and Doctrines of the Lutheran Church. At the center of our faith is the redemptive work Jesus did for us by dying on the Cross and rising from the dead. We strongly hold to the work of God through His means of grace in Holy Communion and Baptism. Reliant Church sees the Scriptures in the Holy Bible as the inerrant Word of God. The Reliant community believes we are called to be children of God and that Christ has come to save all peoples no matter race, color, gender, or past. Humanity is offered a hope and forgiveness through faith in Jesus Christ. Reliant Church believes God has given it a commission to reach St. Louis with the Good News of Christ's forgiveness in sins and hope in eternal life. We believe God has blessed our Church with a congregation of dynamic individuals devoted to the spread of the Gospel in a loving, lively, and diverse way. Reliant is a community loved by God and sent by God. We are loved by God in Jesus Christ. This love compels us to be sent. The word "mission" comes from Latin missio, or sent. We go wherever there is need for love, the love of Christ. So far, we have sent people to Bogota, London, San Diego, Seattle, Minneapolis, South Carolina, Texas and Florida. On a weekly basis we are all sent across St. Louis, from South City to Soulard, from the West End to West County, from SLU to Wash U. We pray that the gospel of Jesus continues to go forth, as more people are loved and more people are sent.
We are a non-denominational, charismatic, Christian church. Founded in 1952 by Rev. Dr. Joseph L. Autenrieth, originally from Herculanium, Mo. COSL is also the sponsoring church of the first Christian school in St. Louis, Mo, St. Louis Christian academy, founded 1952.
Preachingfriars is a collaborative effort of the Dominican Student Brothers of St. Dominic Priory in St. Louis, MO. The studium comprises members of the Province of St. Martin de Porres (Southern) and the Province of St. Albert the Great (Central). As a community of both clerical and lay students, we study for the priesthood and future ministry at the Aquinas Institute of Theology. Begun in the fall of 2010 as a way to promote the weekly Vespers preaching of the friars, the site expanded to include reflections, video, and theological discourses. Visit us at www.preachingfriars.org Your contributions to our preaching mission are always welcome. Please pray for us. If you would like to contribute financially to our preaching project please visit www.preachingfriars.org/donate
St. Dominic Priory was built in 1908. Designed by Barnett, Haynes and Barnett, who also designed the St. Louis Cathedral Basilica, it is closely based on the design of Osterley Park, a country house located outside of London. The building was placed on the National Register of Historic Places in 1992. The building was originally home to the Loretto Academy, an all-girls Catholic high school operated by the Sisters of Loretto that opened in 1909. In 1952, Loretto Academy closed and consolidated with Nerinx Hall in Webster Groves, MO. Since 1952, the building served as a day-care center and then a convent for retired Loretto sisters until 1988. Most recently, an association of religious congregations administered an apartment community for impoverished women and children in the building. In 2009, changes in federal rent subsidies forced the closure of the association. The building was purchased in 2010 by the Dominicans of the Provinces of St. Martin de Porres and St. Albert the Great to provide a permanent home for the community of men in formation for the priesthood and brotherhood. The friars moved in on December 15, 2011.
Berea Temple Assembly of God is a branch of Assemblies of God Church (AGC) USA. It is under the Southern Missouri District of AGC. Pastor William Hiltz and his lovely wife, Elizabeth are the current pastors of the church. Our service times are as follows: ** SUNDAYS** Sunday School @ 09:30 AM Sunday Praise and Worship @ 10:45 AM Kids for Christ @ 11:30 AM Nursery Care @ 10:45 AM **WEDNESDAYS** Wednesday Night Meeting @ 7 PM
We Welcome you to Worship With Us at Compton Heights Baptist Church Bible Study ~ 9:30am Sunday Worship ~ 10:45am Women's Bible Study ~ Every Thursday @ 11:00am
Mission It is the mission of August Gate Church to be disciples of Jesus who make more disciples by gathering around the Gospel, growing in community and going on mission. Vision The vision of August Gate Church is to saturate the St. Louis Metro region with gospel-centered, missional churches. We see thousands of people all over Illinois and Missouri gathering around the Gospel to worship Jesus, growing in the Gospel by coming together in homes throughout the week and going with the Gospel as they live out what they believe in their homes, neighborhoods, workplaces, schools and cities. What does our name mean? The name August Gate comes from the tenth chapter of the book of Luke and figuratively means "Harvest the City".
Welcome to Holy Trinity Serbian Orthodox Church of St. Louis! We are a small, but proud Orthodox parish, and we welcome you to explore our pages to learn more about our parish and its members, but more importantly, our Orthodox Faith. We would love you to join us at 10AM for our Holy Liturgy every Sunday, as well as on our special church holidays. See our website for our calendar, current list of events, services, and Lenten dates. Visit our Announcement pages for special church announcements and event descriptions.
Love God. Love People. STL EPIC is a new church in St. Louis. We are excited to finally be in our new space at 3684 Forest Park Avenue.
My name is Danny Lybarger, and I am the BarChurch Site Pastor! I am excited that you have checked out our website and I hope you will join us for service on a Sunday night! As a part of The Gathering’s vision to create a Christian community that is compelling to new generations, we have decided to locate ourselves where new generations are hanging out. We are located just outside the Saint Louis University campus at Humphrey’s Bar and Tavern. We find throughout scripture that Jesus was far less concerned with his surroundings, but rather he cared about the heart of those he was surrounded by. At BarChurch we feel the same way – where we meet in is not what makes us a church, but rather the hearts of those who worship with us every single Sunday. For more information, or to connect with anyone on the BarChurch team, please click the link below. We look forward to connecting and worshipping with you at Humphrey’s on Sunday nights at 7:30pm!
The Social Ministry Program grew from parishioners asking "what could they do?" to meet the needs of those living in and around our community. From this question, parishioners began to formulate responses on how they individually and as a parish meet the needs of those living in and around our community. Over the years, the responses varied such as proving casseroles to St. Patrick's Center, sandwiches for Karen House, Peace Vigils on Sunday evenings, and participating in Just Faith. In 1993, the Social Ministry Program started providing assistance to homeless, ex-offenders, low-income and those in transition with securing Missouri State Identification cards and Birth Certificates. Almost 10 years later, the College Church Social Ministry Program is still one of the few to provide this assistance. In 2006, Social Ministry again asked itself, "what can we do to meet the needs of our community." In response to this, Social Ministry broaden its outreach to build community partnerships and continue to fulfill its mission. Social Ministry formed a collaboration with Midtown Catholic Charities to offer P.E.O.P.L.E. 1st, Winter Outreach Group to open an emergency winter shelter, Xavier Winter Inn, and a Sister Parish with La Natividad in Santa Maria Chiquimula, Guatemala. The Living Justice Speaker Series, Fair Trade, Advocacy Committee, and Hot Stuff/Cool Stuff developed as parishioners participated in JustFaith and identified ways for our parish to live out our call to service and justice. The history of Social Ministry at the College Church continues to grow each year through the commitment of our parishioners, volunteers, and community partners. It is this commitment that allows us to continue asking the questions and searching for the answers on how, we, as an individual, church, and community, respond to "the Ignatian call to build a community where God's presence radiates in our, work, our relationships, and personal presence."
We invite you to worship with us, and feel free to contact us if you do not find the information you are looking for. "To all who need a church home, to all who are lonely and need friendship, to all who sin and need a Saviour, to all who mourn and need comfort, and to whosoever will come, this church opens wide its heart and its doors, and in the name of Jesus Christ says: WELCOME." Please visit or call to find out more!
The ministry of Central Baptist Church is grounded in the life, crucifixion, resurrection, ascension, and return of Jesus Christ. As a historic urban African American Baptist church, Central’s approach to kingdom building is biblically based and holistic. Central faithfully serves humankind and develops disciples spiritually, physically, emotionally, culturally, socially and financially. *********NEW WORSHIP SCHEDULE*************** Disciples of Central, We are now following a new schedule for Sunday mornings, as follows: Hour of Power - 8:30 AM - 9:30 AM Worship Service - 10:00 AM ONE WORSHIP SERVICE PLEASE SPREAD THE WORD! ADDITIONAL TIME ADJUSTMENTS: (Hour of Power) 8:15 AM Hour of Power teachers arrive 8:30-9:30 AM Hour of Power (Nursery) 9:30 AM Nursery opens (Baptism Schedule) 9:15 AM Baptism Candidates arrive (3rd Sunday) 9:30 Baptism (3rd Sunday) Between 9:15 and 9:30 (4H, Greeters, Ushers, Health disciples arrive) (Associate Ministers Schedule) 9:45 AM Ministers Meet in Pastor's Office 9:50 AM Devotion in the Chapel (Ministers, Deacons, Choir) 10 AM Morning Worship begins (Kids Zone Schedule) 9:30-10 AM Kids Zone Prep (3rd Sunday) 10 AM Kids Zone (3rd Sunday)